Rollos de Oración Ortodoxos de Bolsillo
Inglés — Traducciones ROCOR
Estas son antiguas oraciones ortodoxas en la tradición clásica ROCOR — arraigadas en el texto sagrado tal como se ha hablado durante siglos, dadas a nosotros a través de Jesucristo y preservadas por Su Iglesia. Cada rollo está hecho en tamaño de bolsillo — 63×75mm — para que siempre pueda estar contigo cuando necesites orar. Cada pieza está sellada con dos capas protectoras — que la protegen de la luz solar, la humedad y el desgaste del uso diario, bajo una superficie mate transparente que conserva la belleza del trabajo.
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El Padre Nuestro
La oración que Cristo mismo enseñó a Sus discípulos, en el texto íntegro de la tradición ROCOR con su doxología trinitaria. La única oración dada directamente por Dios, rezada por todo cristiano en toda lengua. En el reverso se talla una Cruz Ortodoxa. Madera de tilo, sellada con dos capas protectoras. “Our Father, Who art in heaven, hallowed be Thy Name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages. Amen.”
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El Símbolo de la Fe
El Credo Niceno-Constantinopolitano completo, tallado palabra por palabra tal como lo confiesa la Iglesia Ortodoxa desde el Segundo Concilio Ecuménico — sin la adición del Filioque. El resumen propio de la Iglesia sobre la fe cristiana, que conviene saber de memoria. Texto dividido entre el anverso y el reverso. Madera de tilo, sellada con dos capas protectoras. “I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all ages; Light of Light, True God of True God; begotten, not made; of one essence with the Father, by Whom all things were made. Who for us men, and for our salvation, came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and became man. And He was crucified for us under Pontius Pilate, and suffered, and was buried. And He rose on the third day, according to the Scriptures. And He ascended into heaven, and sits at the right hand of the Father. And He shall come again with glory to judge the living and the dead, His kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, Who proceeds from the Father, Who together with the Father and the Son is worshipped and glorified, Who spoke through the prophets. In one, holy, catholic, and apostolic Church. I acknowledge one baptism for the remission of sins. I look for the resurrection of the dead, and the life of the age to come. Amen.”
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La Gran Doxología
«Gloria a Dios en las alturas...» — el himno de alabanza entonado al final de los Maitines en domingos y días de fiesta, que recuerda el canto de los ángeles en la Natividad de Cristo. Texto dividido entre el anverso y el reverso. Madera de tilo, sellada con dos capas protectoras. “Glory to God in the highest, and on earth peace, good will toward men. We praise Thee, we bless Thee, we worship Thee, we glorify Thee, we give thanks to Thee for Thy great glory. O Lord, heavenly King, God the Father Almighty; O Lord, the Only-begotten Son, Jesus Christ, and Holy Spirit. O Lord God, Lamb of God, Son of the Father, Who takest away the sin of the world, have mercy on us, Who takest away the sins of the world. Receive our prayer, Thou Who sittest at the right hand of the Father, and have mercy on us. For Thou only art holy, Thou only art the Lord, Jesus Christ, to the glory of God the Father. Amen. Every day will I bless Thee, and I will praise Thy Name for ever, yea, for ever and ever. Vouchsafe, O Lord, this day, to keep us without sin. Blessed art Thou, O Lord, the God of our Fathers, and praised and glorified is Thy Name unto the ages. Amen. Let Thy mercy, O Lord, be upon us, as we have hoped in Thee. Blessed art Thou, O Lord, teach me Thy statutes (thrice). Lord, Thou hast been our refuge from generation to generation. I said: Lord, have mercy on me, heal my soul, for I have sinned against Thee. Lord, I flee unto Thee; teach me to do Thy will, for Thou art my God. For with Thee is the fountain of life; in Thy light shall we see light. Continue Thy mercy unto them that know Thee. Holy God, Holy Mighty, Holy Immortal, have mercy on us (thrice). Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto ages of ages. Amen. Holy God, Holy Mighty, Holy Immortal, have mercy on us.”
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Oraciones a la Theotokos
«Theotokos y Virgen, alégrate...» — la oración completa del Regocíjate con su doxología extendida, que recuerda el saludo del Arcángel Gabriel a la Madre de Dios en la Anunciación, y la llama bendita entre las mujeres por haber dado a luz al Salvador de nuestras almas. Madera de tilo, sellada con dos capas protectoras. “O Theotokos and Virgin, rejoice, Mary full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, for thou hast borne the Savior of our souls.” “It is truly meet to bless thee, O Theotokos, ever-blessed and most pure, and the Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without defilement thou gavest birth to God the Word. True Theotokos, we magnify thee. Amen.”
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La Conmemoración
La oración completa de conmemoración por los vivos, nombrando a familia, amigos y a todos los seres queridos ante Dios, pidiendo su salvación y el perdón de sus pecados. Pensada para llevarse en la regla personal de oración, una forma silenciosa de tener a los seres queridos presentes ante el Señor cada día. Madera de tilo, sellada con dos capas protectoras. “Save, O Lord, and have mercy on my spiritual father (name), my parents (names), my relatives (names), superiors, teachers, benefactors, and all Orthodox Christians.” “Give rest, O Lord, to the souls of Thy departed servants: my parents, relatives, and benefactors (names), and all Orthodox Christians, and forgive them all their sins, voluntary and involuntary, and grant them the Kingdom of Heaven. Amen.”
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Oración a la Preciosa Cruz
«Sálvese, Señor, Tu pueblo...» — el Troparion de la Santa Cruz, cantado en la Exaltación de la Cruz y a lo largo del ciclo litúrgico anual, invocando a Cristo para conceder la victoria sobre todo enemigo por el poder de Su Cruz. Tallado en el reverso. Madera de tilo, sellada con dos capas protectoras. “Let God arise, and let His enemies be scattered; let them also that hate Him flee from before His face. As smoke vanisheth, so let them vanish; as wax melteth before the fire, so let the demons perish before those who love God and who sign themselves with the Sign of the Cross, and say with gladness: Rejoice, O most precious and life-giving Cross of the Lord, who drivest away the demons by the power of our Lord Jesus Christ crucified on thee, Who descended into hades and trampled down the power of the devil, and gave to us thee, His precious Cross, for the driving away of every adversary. O most precious and life-giving Cross of the Lord, help me, together with our Holy Lady the Virgin Theotokos and all the saints, unto ages of ages. Amen.”
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Oración al Ángel de la Guarda
La oración vespertina ortodoxa completa al Ángel de la Guarda, pidiendo al santo ángel designado por Dios en el bautismo que guarde el alma y el cuerpo durante la noche, y la conduzca sin daño hacia la vida eterna. En el reverso se talla una Cruz Ortodoxa. Madera de tilo, sellada con dos capas protectoras. “O Angel of Christ, my holy Guardian and protector of my soul and body, forgive me all my sins of this day whereby I have offended thee, and deliver me from all the wiles of the enemy, that I anger not my God by any sin. Pray for me a sinner and unworthy servant, that thou mayest present me worthy of the goodness and mercy of the All-holy Trinity, and Mother of my Lord Jesus Christ, and of all the saints. Amen.”
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Oración de San Efrén
«Señor y Dueño de mi vida...» — la gran oración cuaresmal de arrepentimiento, rezada con postraciones en cada servicio de Cuaresma, pidiendo el don de la castidad, la humildad, la paciencia y el amor. En el reverso se talla una Cruz Ortodoxa. Madera de tilo, sellada con dos capas protectoras. “O Lord and Master of my life, take from me the spirit of sloth, despair, lust of power, and idle talk. But give rather the spirit of chastity, humility, patience, and love to Thy servant. Yea, O Lord and King, grant me to see my own transgressions, and not to judge my brother, for blessed art Thou unto ages of ages. Amen.”
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Oración por el Recién Fallecido
«Da descanso, Señor, al alma de Tu siervo...» — rezada por quienes recientemente durmieron en el Señor, en funerales, panijidas y en recuerdo privado. Una forma de llevar en oración la memoria de un ser querido, pidiendo el descanso de su alma en un lugar de luz y paz. Madera de tilo, sellada con dos capas protectoras. “Remember, O Lord our God, in faith and hope of eternal life, Thy newly-departed servant (name/names), and as Thou art good and lovest mankind, forgiving sins and blotting out unrighteousness, loose, leave, and forgive all his voluntary sins and involuntary, raising him up at Thy holy Second Coming unto communion of Thine eternal good things, for the sake of which he believed in Thee alone, the true God and Lover of mankind; for Thou art the Resurrection and the Life, and the Repose of Thy servant (name), O Christ our God, and unto Thee do we send up glory, together with Thine unoriginate Father, and Thy Most Holy Spirit, now and ever, and unto ages of ages. Amen.”
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Cristo ha Resucitado
El Troparion Pascual — «¡Cristo ha resucitado de entre los muertos!...» — cantado una y otra vez durante toda la Semana Luminosa, la proclamación central de la Iglesia de que la muerte misma ha sido vencida. En el reverso se talla una Cruz Ortodoxa. Madera de tilo, sellada con dos capas protectoras. “Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!”
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Mis Ovejas Oyen Mi Voz
Juan 10:27–30 tallado en el anverso — la propia promesa de Cristo como el Buen Pastor, de que Sus ovejas oyen Su voz y son guardadas para siempre en Su mano y en la del Padre. En el reverso se talla el Mandilión, el primer icono dado por el mismo Cristo. Madera de tilo, sellada con dos capas protectoras. “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. I and my Father are one. (John 10:27-30)”
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La Parábola del Sembrador
La parábola de Cristo sobre el sembrador, tallada en su totalidad — la semilla que cae en el camino, entre piedras, entre espinos y en buena tierra, una enseñanza sobre cómo se recibe la Palabra de Dios en el corazón. Una pequeña cruz acompaña el texto. Madera de tilo, sellada con dos capas protectoras. “Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear. And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.”
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